by John Thomas
With reference to Acts 15:14-17—This is the sense in which James understood the testimony of God. "Simeon," said he, "hath declared how God at the first did visit the Gentiles, to take out of them a people for His name." Then, in quoting the words of Amos, he continues, "After this I will return, and will build again the tabernacle of David which is fallen down; and I will build again the ruins thereof, and I will set it up: that the residue of men (Edom) might seek after the Lord, and all the Gentiles upon whom my name is called, saith the Lord" (Acts 15:14-17). This was adduced as a quietus upon the Judaizers to prove the acceptance of Gentiles by the Lord as well as of Jews, and upon the same terms. But I have introduced it here to show the arrangement of things in relation to the work to be performed. We see that there is a certain labor to be finished, to wit, the taking out a people from among the nations for the Lord's name. By the time this is accomplished, the Lord will return. But what does the text before us say he returns for? To set up David's kingdom which is in ruins. But again, what ulterior purpose is to be effected through this restitution? The turning the Gentiles from their delusions to serve God according to the institutions of the Age to come. The People for the Lord's name are the saints or "heirs of the kingdom." Such an institution requires administrators; and as from its nature only righteous and immortal men can inherit it, it became necessary to call them out, first from Israel, and then from the nations, upon the principle of the obedience of faith. This is one reason why so many ages have elapsed from the promise of it to Abraham until now. If it had been possible to set it up in Abraham's time, where would have been the kings and priests to answer its requirements, seeing it is to rule over all nations? It would have been a kingdom without rulers. Hence, the gospel, or glad tidings, concerning it have been preached for the purpose of obtaining kings, priests, and princes of all ranks and degrees, for the kingdom, when the time comes for the God of heaven to establish it by the hand of His servant, the Lord Christ.
— Elpis Israel — An Exposition of the Kingdom of God, And The Name Of Jesus Christ, Chapter 11 — Israel unable to redeem themselves; and the nations equally powerless to their own regeneration -- The reconstruction of the social fabric the wor…, p. 344
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