Anointed with holy spirit and power

Now, all the true servants of the Deity are thus "sealed in their foreheads," which, hieroglyphically, are symbolical of their intellects and affections. The Chief of these servants, the Messiah or Christ, was himself to be sealed. This predetermination was revealed by the Spirit to Daniel the prophet, in ch. ix. 24. In that place we are informed that, within the Seventy Weeks, prophetic time, "the Vision and PROPHET" should be sealed, lakhtom khazon wenavi; and, besides this, "the Holy of holies" should be "anointed", limshoakh kodesh kodashim. Within the period prescribed, Jesus was manifested, and put in his claim to be THE PROPHET; and, from the New Testament, we learn that he was both anointed and sealed. "The Deity," says Peter, "anointed Jesus of Nazareth with holy spirit and power" -- pneumati hagio kai dunamei (Acts x. 38); and, speaking of the Son of Man, Jesus says, "him hath the Father, the Deity, sealed." Now, as sealing has to do with instruction, we find Jesus was not only able to do works of power, in "healing all that were oppressed of the devil," but he could speak words of spirit and life which the sealed only can do. "The words I speak unto you," said he, "are spirit and life." And, again, he said: "My doctrine is not mine, but his that sent me." "I have not spoken of myself; but the Father who sent me, he gave me a commandment what I should say and what I should speak." "I am in the Father and the Father in me. The words that I speak unto you I speak not of myself." Hence, the discourses of Jesus must be received as the discourses of the Deity or Spirit in him. What he gave utterance to was "the word," or teaching of the Spirit -- the things sealed or impressed upon his brain by the Deity.