by John Thomas
With reference to Daniel 7:12,18—The spirit and life words uttered by the Father, say, "I am the Resurrection and the Life" (John 6:63; 11:25). Here are two distinct things, the Resurrection, anastasis, and "the Life," the zoe. The life pertains to the thousand years, styled in Dan. 7:18, ad-ahlmah, wead ahlam ahlmaiyah; and in the English Version, for ever, even for ever and ever: but literally "during the hidden period, even during a hidden period of the hidden periods, the Saints shall possess the kingdom". This preeminent hidden period is termed in Dan. 7:12, "a season and a set time;" it is the COURSE OF TIME which reaches to "the end," when the Saints shall deliver up the kingdom, as mediatorially constituted, to the Father. In John's report of the discourses of Christ Jesus, this hidden and future course of time is termed aion; and in the Apocalypse, revealed to be of a thousand years duration; and the things related to it, such as "the life," and the kingdom, are termed aionian. The formula in Dan. 7:18, is equivalent nearly to the Apocalyptic form of words hoi aiones ton aionon, the Aions of the Aions; to the commencement of which, the Beast and the False Prophet are to be tormented by the Saints "day and night" (Apoc. 20:10).There are two remarkable Aions contained in Daniel's one hidden period, or Ahiam, which is sometimes pointed at by the addition of the words waed, and beyond. The two Aions are first, the course of a thousand years, or "season and set time;" and second, the indefinite and interminable period which circles its course coevally with the absence of death from the earth, as expressed in the phrase, "There shall be no more death" (ch. 21:4). The life which is aionian, belongs to these two courses of time; so that he who, living under the Mosaic Law, and in the Times of the Gentiles, is justified by faith, and through the faith (Rom. 3:30), and patiently continues in well-doing (Rom. 2:7), will attain to the life of the thousand years' period, and consequently, of the endless period which is beyond it. But those who come forth from their graves, and therefore live, but are commanded away to share in the torment of the Beast and False Prophet, "the Devil and his angels", are not permitted to enter upon the thousand years, and fail therefore of reaching Life in the Aion.
— Eureka — An Exposition of the Apocalypse, Vol. 3, Ch. 20, The First Resurrection
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