by John Thomas
These four chariots are the cherubim of glory, which constitute the Chariot of Jehovah [Yahweh]. In speaking of the four-faced figures with wings outstretched over the Mercy Seat of the Ark in the Most Holy Place, David styles them in 1 Chron. 28:18, "the Chariot of the Cherubim." The Spirit of Jehovah [Yahweh] rested in the form of a cloud between and upon their wings, from the dedication of Solomon's temple until the Glory took its departure in the days of Ezekiel, and shortly before its destruction by the Chaldeans. Alluding to this cherubic incumbency of the Spirit, David says in Psa. 80:1, "O Shepherd of Israel inhabiting the Cherubim, shine forth. Before Ephraim and Benjamin and Manasseh arouse thy might, and come for salvation to us. O Mighty Ones (Elohim), turn us, and cause to shine thy Faces, and we shall be saved." The Cherubim were the typical throne of Jehovah [Yahweh] in Jerusalem, before which the High Priest presented himself on the occasion of the annual covering of the sins of the nation.In the first and tenth chapters of his prophecy, Ezekiel shows what they typify or represent. Let the reader peruse these chapters in connection with Apoc. 4 and 5; and he will find that the cherubim are representative of the Spirit corporealized and manifested in the Saints, the Elohim of Israel - the One Eternal Spirit in multitudinous manifestation. "Whithersoever the Spirit was to go, they went;" "they ran and returned as a flash of lightning;" "and the noise of their wings like the noise of great waters, as the voice of Mighty Ones in their going, the voice of speech, as the noise of a camp."
— Eureka — An Exposition of the Apocalypse, Vol. 1, Ch. 1 — The Source From Which The Apocalypse Emanated; Its Purpose; The Symbollzatlon Of The Mystery Of God…, Section I — d. The Four Spirits of the Heavens, p. 75
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